The Hajj is decreed by God for every
mature Submitter who can afford it , once in a life time during the 4
sacred months. 'Umra is the
second half of 'Hajj and can be performed anytime, any number of
times.
If we connect Mount Al Rahmah (at
Arafaat) with the Kaaba by a straight line, we get a distance of 19
kilometers. This path is bisected by the sacred location of
Muzdalifah.
Thus the correct path of Hajj & Umra is
Mecca-Arafaat-Muzdalifah-Mecca.
Sequence of Hajj & Umra:
Al Hajj (TGV.101):
Makka = 166
Al Ka'aba = 267
Al Safa wal Marwa = 799
Al'Umra
(TGV.515):
Arafaat = 876
Al Muzdalifah = 404
Al Hadya (Offering at Mecca) = 168
|
Confirmation of the sequence of sites and
rites:
Safa&
Muz
Mecca
Kaaba Marwa Aarafaat dalifah
Mecca
Offering
166267799 876404 166168
= 19 x 8750936835600219272
|
Click on this link to witness a historical crime of diverting the
offering away from the Kaaba:
Why Mina is a
Satanic rite ?
Method
of Hajj & Umra
The
TGV of "AlHajj wal 'Umra" = 655, this number preserved
for us the number of steps, sites and rites of Hajj&Umra as follows:
6 Steps:
Entering a state of Sanctity, Circling of Kaaba, circling of both
knolls of Safa & Marwa, commemorating God at the valley of Arafat,
commemorating God at AlMuzdalifah, Returning to Mecca to offer a
sacrifice to the sacred masjid.
5 Sites: Mecca,
Safa, Marwa, Arafaat, Muzdalifah
5 Rites: Circling
(Kaaba), circling (Safa&Marwa), commemoration (Arafaat),
commemoration (Muzdalifah), animal offering (Mecca).
Steps:
0-
Sanctity:
In Mecca, The Hajj & Umra begin by entering into a
state
of sanctity, where the pilgrim cut or shorten his hair then : 1-abstain
from earthly vanities, sexual
intercourse, cutting the hair, arguments, misconduct and bad language
[2:196-197] and 2- decorate his offering (livestock) with
beautifull garlands to mark them in preparation for the last rite of
Hajj.
There is no dress code for this duty,
the best garment is
the garment of reverence of God [7:26], [2:197], as for women, the
general code applies which is modest dressing, covering the chests and
lengthening their garments, no veil is decreed in Quran [24:31],
[33:59], the pilgrims shall obey God's commandment of not staring at
each other lustfully [24:30-31].
Fighting is forbidden during the four
sacred months except in case of an all out war against the believers
[9:36].
Hunting on land is forbidden during Hajj in order to conserve the
natural resources of the area. All fish of the sea is allowed [5:95-96]
as well as the milk of the offerings.
Seeking provisions from God through Commerce during the pilgrimage is
also allowed [2:198],[22:28] given that the above prohibitions shall be
carefully maintained.
1- Mecca:
The pilgrims perform two circlings (Tawaf),
the first one is in Mecca around the Ka'aba, the second one is around
the two knolls close
to the Ka'aba, the Safa & Marwa starting from Safa then to Marwa
then back and so on.
Makka + AlHajj = Al Ka'aba
166 + 101 = 267
2-
Safa & Marwa:
The circling of the Safa & Marwa is confirmed in [2:158].
Al Safa + Al Marwa = 310 + 450 = 760 =
19 x 40
[2:158] The knolls of Safa
and Marwah are among the rites decreed by GOD.
Anyone who observes Hajj or `Umrah commits no error by circling around
them. If one volunteers more righteous works, then GOD
is Appreciative, Omniscient.
The Arabic verb for circling is
(Tawafa), the verb is connected
with the number
6, thus 6 laps around the Ka'aba and 6 full circles around the
Safa & Marwa (a distance of around 6 miles or 9.5 kms).
"Al-Tawaaf" (Circling) = 261
1- Around the Ka'aba:
 |
261 + 6 =
267
Tawaf
Ka'aba |
2- Around Safa & Marwa:
|
799 = (261 + 6) + 19 x 28
Al Safa Tawaf
wal
Marwa
|
The number of letters in the above
words confirm the 6 laps instead of
the seven practiced now, AlTwaaf (6 Arabic letters), AlKa'aba (6 Arabic
letters), AlSafa wal Marwa (12 = 6x2 Arabic letters).
During both circlings, the pilgrims are to
commemorate God using a simple formula that has been preserved for us
by God.
"Labbayka
Allaahumma Labbayk"
I have My
God I
have
responded
responded
to You
to You
The phrase is composed of two words "Labbayka", TGV.172 and "Allahuma",
TGV.246:
172 + 246 = 418 =
19 x 22
Also the same phenomena of "La Illaha Illa Allah" occurs here, if we
replace the words by their numerical values side by side, we get a
confirmation:
172 246
172 = 19 x 9065588
Labbayka
Allaahumma Labbayk
3- Arafaat:
(lit.meaning: (n.) Knowledge)
Then the pilgrim heads to Arafaat to begin the 'Umra part of Hajj, the
confirmation that the 'Umra start from Arafaat is given in the
following proof.
Safa &
Muz
Mecca Kaaba
Marwa
Aarafaat dalifah
Mecca
Offering
101
166267 799 515 876404 166168
Hajj
Umra
In the above, you can see how "Al 'Hajj" (TGV.101) preceeds all the
rites, while "Al 'Umra" (TGV. 515) preceeds the part starting with
'Arafaat.
It is also noteworthy that at the Arafaat valley there is the hill of
Rahma "Jabal AlRa'hma" (The mount of mercy), and has the same TGV as
"Al 'Umra",
Jabal Al Ra'hma = 515 = Al 'Umra
At the valley of Arafaat on and around the mountain of Rahma, the
pilgrims spend sometime (not specified) to commemorate God through
contact prayers, meditation and glorification [2:198].
4- Al Muzdalifah:
(meaning: (adj.) the rite that draws the pilgrims nearer)
Same happens in Muzdalifah, the pilgrims commemorate God in the plain
of AlMuzdalifah which is located halfway between Arafaat and Mecca, God
calls it "The Sacred Location".
[2:197] You commit no error
by seeking provisions from your Lord (through
commerce). When you file
from `Arafaat, you shall commemorate GOD at
the Sacred Location (of Muzdalifah). You shall commemorate Him
for
guiding you; before this, you had gone astray.
6132
+
404 = 6536 = 19 x 344
When you file from
`Arafaat,
AlMuzdalifah
you shall commemorate GOD
at
the Sacred Location
No duration specified for this rite.
4- Al Hadya (Offering):
To
begin the state of sanctity the pilgrim decorates the livestock he
prapared for offering with garlands to mark them during the Hajj and
show his appreciation of this rite, then the pilgrim may use this
livestock throughout the Hajj for milk, and as a ride untill being
offered at the sacred masjid, Kaaba [5:95] at the end of the Hajj. The
state of sanctity is over only when this offering is accepted by God
when the pilgrim finds a poor person to recieve it [2:196].
The Gralands :
[5:96] GOD has appointed
the Ka`bah, the Sacred Masjid, to be a sanctuary for
the people, and also the Sacred Months, the offerings (to the Sacred
Masjid), and the garlands marking them. You should know that GOD
knows
everything in the heavens and the earth, and that GOD is Omniscient.
Usage throughout the Hajj period:
[22:26] We
appointed Abraham to
establish the Shrine: "You shall not idolize any other god beside Me,
and purify My shrine for those who visit it, those who live near it,
and those who bow and prostrate.
[22:27] "And proclaim that the
people shall observe
Hajj pilgrimage.They will come to you walking or riding on various
exhausted (means of transportation). They will come from the farthest
locations."
[22:28] They may seek commercial
benefits, and they
shall commemorate GOD's name during the specified days for providing
them with livestock. "Eat therefrom and feed the despondent and the
poor."
[22:29] They shall complete their
obligations, fulfill their vows, and visit the ancient shrine.
[22:30] Those who reverence the
rites decreed by GOD
have deserved a good reward at their Lord. All livestock is made lawful
for your food, except for those specifically prohibited for you. You
shall avoid the abomination of idol worship, and avoid bearing false
witness.
[22:31] You shall maintain your
devotion absolutely to
GOD alone. Anyone who sets up any idol beside GOD is like one who fell
from the sky, then gets snatched up by vultures, or blown away by the
wind into a deep ravine.
[22:32] Indeed, those who reverence the rites decreed by GOD
demonstrate the righteousness of their hearts.
[22:33] The (livestock) provide
you with many benefits for a period, before being donated to the
ancient shrine.
[22:34] For each congregation we
have decreed rites
whereby they commemorate the name of GOD for providing them with the
livestock. Your god is one and the same god; you shall all submit to
Him. Give good news to the obedient.
[22:35] They are the ones whose
hearts tremble upon
mentioning GOD, they steadfastly persevere during adversity, they
observe the Contact Prayers (Salat), and from our provisions to them,
they give to charity.
[22:36] The animal offerings are
among the rites
decreed by GOD for your own good.You shall mention GOD's name on them
while they are standing in line. Once they are offered for sacrifice,
you shall eat therefrom and feed the poor and the needy. This is why we
subdued them for you, that you may show your appreciation.
[22:37] Neither their meat, nor
their blood reaches
GOD. What reaches Him is your reverence. He has subdued them for
you, that you may show your appreciation by glorifying GOD for guiding
you. Give good news to the charitable.
The offering should be chosen and decorated carefully and prepared for
the final rite of sacrifice in Mecca, to be offered to the poor and
needy in Mecca, around the sacred masjid, Kaaba as well as a food for
the pilgrim himself.
This offering should be sacrificed by the male pilgrim as long as he is
capable physically of doing it for him and his family (wife and
children) if they accompany him [22:36]. In this the pilgrim overcomes
his bond with the livestock (which he has prepared carefully and
decorated with garlands and further used throughout the journey) same
like Abraham who was willing to sacrifice his own son in order to obey
what he thought was God's command, Rashad taught us that God never
advocates sin, and that the command came from Satan, and God allowed
him to whisper to Abraham in order to test Abraham's submission, then
God saved Ismail at the last moment by sending a livestock to be
sacrificed instead.
[108:0] In the name of God, Most
Gracious, Most Merciful
[108:1] We have blessed you with many
a bounty.
[108:2] Therefore, you shall pray to your
Lord (Salat), and sacrifice (an offering).
[108:3] Your opponent will be
the loser.
Therefore the pilgrim himself shall sacrifice the offering after
mentioning God's name on it, and then thanking Him for His provisions
and then feeding himself, his family and the poor and needy around the
Sacred Masjid, ka'aba. Once the offering reaches its destination [5:95]
(the poor around the Ka'aba) the state of sanctity is over [2:196].
Remarks:
1- For those who
haunt and kill land animals during the Hajj, they shall be punished by
the following:
Game
Conservation
[5:94] O you who
believe, GOD will
test you with some game within reach of your hands and your arrows
(during pilgrimage). GOD thus distinguishes those among you who observe
Him in their privacy. Those who transgress after this have incurred a
painful retribution.
[5:95] O you who believe, do not
kill any game during
pilgrimage. Anyone who kills
any game on purpose, his fine shall be a
number of livestock animals that is equivalent to the game animals he
killed. The judgment shall be set by two equitable people among you.
They shall make sure that the offerings reach the Ka`bah. Otherwise, he
may expiate by feeding poor people, or by an equivalent fast to atone
for his offense. GOD has pardoned past offenses. But if anyone
returns
to such an offense, GOD will avenge it. GOD is Almighty, Avenger.
All Creatures of the Sea are Lawful
to Eat during Hajj:
[5:96] All
fish of the sea are made
lawful for you to eat. During pilgrimage, this may provide for you
during your journey. You shall not hunt throughout the pilgrimage. You
shall reverence GOD, before whom you will be summoned.
2- For those who are prevented
of completing the Hajj&'Umra after setting to perform it, they
shall do the following to expiate the undone part,
[2:196] You shall observe the complete rites of
Hajj and`Umrah for GOD. If you
are prevented, you shall send an offering, and do not resume cutting
your hair until your offering has reached its destination. ........
For those who cannot keep the state
of sanctity and have to cut their
hair, they shall atone by:
[2:196] .....If you are ill, or
suffering a head injury (and you must cut your
hair), you shall expiate by fasting, or giving to charity, or some
other form of worship........
As for those who reverse the order
of "Hajj then 'Umra" by starting
from Arafaat first, they will have to make an additional offering:
[2:196] ......during normal times,
if you continue the 'Umra to perform Hajj, you shall expiate by
offering an animal sacrifice. If you cannot afford
it, you shall fast three days during Hajj and seven when you return
home - this completes ten - provided you do not live at the Sacred
Masjid. You shall observe GOD, and know that GOD is strict in enforcing
retribution.
As those who live at the Sacred
Masjid they have more opportunity to
observe Hajj & Umra in the normal sequence, thus they should not
reverse the order.
515876404101166267799168 = 19 x
27151389689535066726272
3- As for the verse that was
previously thought to be pointing at Mina [2:203], it actually talks
about the
whole Hajj & Umra, please think carefully about the following
sequence of verses:
[2:196] You shall observe the
complete rites of Hajj and`Umrah for GOD. If you are prevented,
you
shall send an offering, and do not resume cutting your hair until your
offering has reached its destination. If you are ill, or suffering a
head injury (and you must cut your hair), you shall expiate by fasting,
or giving to charity, or some other form of worship. During the normal
Hajj, if you break the state of Ihraam (sanctity) between `Umrah and
Hajj, you shall expiate by offering an animal sacrifice. If you cannot
afford it, you shall fast three days during Hajj and seven when you
return home - this completes ten - provided you do not live at the
Sacred Masjid. You shall observe GOD, and know that GOD is strict in
enforcing retribution.
[2:197] Hajj shall be observed
in
the specified months. Whoever sets out to observe Hajj shall
refrain
from sexual intercourse, misconduct, and arguments throughout Hajj.
Whatever good you do, GOD is fully aware thereof. As you prepare your
provisions for the journey, the best provision is righteousness. You
shall observe Me, O you who possess intelligence.
[2:198]
You commit no error by seeking provisions from
your Lord (through commerce). When you file from `Arafaat, you shall
commemorate GOD at the Sacred Location (of Muzdalifah). You shall
commemorate Him for guiding you; before this, you had gone astray.
[2:199] You shall file together, with
the rest of the
people who file, and ask GOD for forgiveness. GOD is Forgiver, Most
Merciful.
[2:200] Once you complete your rites, you
shall
continue to commemorate GOD as you commemorate your own parents, or
even better. Some people would say, "Our Lord, give us of this world,"
while having no share in the Hereafter.
[2:201] Others would say, "Our Lord,
grant us
righteousness in this world, and righteousness in the Hereafter, and
spare us the retribution of Hell."
[2:202] Each of these will receive
the share they have earned. GOD is most efficient in reckoning.
[2:203]
You
shall
commemorate GOD
for a number of days;
whoever hastens to do this in two days
commits no sin, and whoever stays longer commits no sin, so long as
righteousness is maintained. You shall reverence GOD, and know that
before Him you will be gathered.
As you can see above, the verse [2:200] marks the end of the rites of
Hajj. Then [2:203] speaks about the whole period of Hajj, some may
perform it in two days (as there is no specification for the length of
stay at Arafaat and Muzdalifah) and some longer, each according to his
own pace and capability. There is also no restrictions on the day of
Arafaat as the corrupt Muslims put, the rite of Arafaat as well as the
whole Hajj can be done anytime during the 4 sacred months, this assures
that no crowding or accidents shall occur, since God will take care of
the flow of people in and out of the sacred locations.
"Ayaamin Ma'adoudaat" (A number of days) = TGV. 808
808
+ 655 = 1463 = 19 x 77
( 77 is the TGV of the word "Waahed,
One" as written in Quran)
Number
Hajj&
of
days
Umra
4- The Satanic distortions of Hajj are abundant, Stoning at
Mina, timing, Hajj by deputation, Sacrifice an offering by deputation,
Assigning powers to the Zamzam water, Kissing a meteor at the Kaaba
(assigning powers to a rock), visiting the tomb of Muhammad at Medina,
Performing Hajj with a guide (Mutawwaf), destroying the knolls of Safa
& Marwa (and annexing them to the Ka'aba area), the myth that Hajj
erases all previous sins by itself, facing the outer walls of Ka'aba
when praying inside of it (praying inside the Kaaba should be in
concentric circles towards the center), building extravagant towers
around the sacred areas, as well as covering the area between the Safa
& Marwa and many other transgressions.
5- As for 'Umra, it can be
performed anytime, starting from Arafaat, then to Muzdalifah and then
circling the Safa &Marwa and finally offering a sacrifice to the
sacred masjid at Mecca. No state of sanctity is decreed for Umra.
Al'Umra
Muzdalifah Offering
515 876
404 799 168 =
19 x 27151389726272
Arafaat
Safa
&Marwa
6- The Ka'aba can be used as a
prayer house (masjid, a place of prostration) by anybody during Hajj or
any other time,
[2:125] We have rendered the shrine (the
Ka`aba) a focal point for the people,
and a safe sanctuary.
You
may use Abraham's shrine as a prayer house.
We commissioned Abraham and Ismail: "You shall purify My house
for
those who visit, those who live there, and those who bow and prostrate."
It is forbidden to fight in or around it at any given time, same as it
is forbidden to fight during the sacred months.
[2:191] You may kill those who wage war
against you, and you may evict them
whence they evicted you. Oppression is worse than murder. Do not fight
them at the Sacred Masjid, unless they attack you therein. If they
attack you, you may kill them. This is the just retribution for those
disbelievers.
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